“There is no document of
civilization that is not at the same time a document of barbarism.”
― Walter Benjamin
The BBC article reports
that to combat the high stress related suicide rates in South Korea, workplaces
are encouraging employees to perform their own funeral rituals. They believe
this theatrics will help them appreciate what life has to offer and to accept
their problems as a part of life. Additionally the article describes other
efforts made by employers to improve stress related problems with their
employees, for example morning rituals that include stretching exercises and
loud and joint forced laughter also aimed at dealing with stress and workplace “happiness”.
The article touches upon
the subject in a superficial and whimsical way, by not analyzing more than two
aspects. The first being the employers pretended outcomes and their perceptions
of the activities; and second, the biased testimonies of employees that engage
in the mentioned activities because they are company mandatory policies. Furthermore
the author’s voice denotes his white western perspective by focusing on the
“folkloric” and even comical elements of these foreign practices in the Far
East.
In my perspective these
"business" practices are very telling in the sense that they are one
more manifestation in which the utmost commodification of everyday life shows
itself, and are not anecdotal in any way. Moreover they are symptomatic of the effects
that modern financial hyper productive capitalism has on its working force.
One can argue that
suicide is the ultimate act of resistance that workers have available to them. The
workers are forced to that extreme by a relentless pressure to be competitive,
effective and productive from the labor market and their company. If the
exploitation and oppression extends to every aspect of a person's life, and
labor and leisure are no longer separate spheres that don't have separate
spaces in a given society; then I would say that the reification process is so
complete and profound that it causes individuals to kill themselves. Suicide
then becomes the ultimate act of resistance against the social relations of
production that dominate their society and oppress them.
If their symbolic
existence as human beings is denied by contemporary capitalism and its dominant
ideology and reduced exclusively to their physical labor potential then they
resist by denying the system their physical existence in return.
In light of the above
one could say that these practices are converting the loss of human life into
an effectiveness and productivity problem and developing workshops to try to
come up with simplistic solutions.
The process has gone as
far as that even death is a commodity, one that can be sold even to the
subjects whose death is being dramatized. While the companies seem to be dissuading
them from suicide using the workers well-being as a rationale the problem lays
in the fact that the workers lives are being valued only for their capacity to
contribute to the company profit.
Another aspect that I
would like to highlight about the article is where these activities are taking
place. An old poster country for free-market macroeconomic successful
development policies, South Korea is one of the so called Four Asian Tigers. This
group of countries supposedly exemplifies an ideal to be obtained by most of
the underdeveloped countries, specifically the potential success of applying
neo-liberal policies in their economic management in obtaining a “developed”
economy.
Since the focus of this
post is not to criticize neo-liberal economic policy and/or ideology or its perverse
effects in the Global South during the last 25 years of imposition of it by
multilateral institutions, I will only say that the arguments made above should
be considered as part on the unintentional repercussions of “successful development”
under a capitalist system. How the “success” of a country’s economy sometimes
has nothing to do with the well-being of its citizens; as the epigraph says a
million times better.
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