June Hee Kwon notes that, among Korean Chinese couples living long-distance due to labor migration, "waiting is an immaterial, but nonetheless, an important form of unwaged, profit-producing labor". How does she describe the waiting of the botoli (the spouses who stay behind) as a form of work? How are intimate relationships affected and shaped by the patterns of labor migration and remittance sending?
The editors of "Generating Capitalism" essays note that: "Our focus is on how the generative powers of the body, spirit, and world are imagined, deployed, and experienced in contemporary capitalism." Discuss how different essays in this thread achieve this goal.