The hidden agenda behind the pervasiveness of "sucrose"
Reading the first section of Sweetness
and Power, I realized how
we take certain aspects of our lives for granted it and do not question the
socially constructed practices that have been occupied and enticed our being.
One of these social practices are our daily diet. We are aware that every culture has
their own unique cuisine. However, we rarely question the fact that some food
supplements exist almost in every culture. Those main supplements include sugar
and salt, for example. We often justify that we use salt because it taste good
or otherwise the food would be tasteless. Similarly, we use
sugar because we crave for it. We rarely pay attention to the hidden
agenda of universalizing these food supplements. It is worth questioning what
really contributed to the pervasiveness of sugar and salt? Sugar has been
around for millennia but what has changed in these two last centuries that they
became one of the significant and main ingredients of our diet? Mintz
(1985) provides answer to all these questions through an intellectually
stimulating and thought provocative thesis. He reveals that how European and
American exploited the slave crops by transforming sugar, a rare substance, to
an ordinary and basic food of modern society that soon became part of
individuals daily diet. The larger the demand grew, the bigger the exploitation
got. The new crave and
thirst for sugar motivated the supply and demand chain further and transformed
the history of capitalism and industry. Mintz argues that we might feel we have
an innate crave for sugar. However, it is not as simple as it seems. The West
played a significant role dragging this sweet supplement into our lives.
Mintz artfully explains the role of culture influencing our
food habit. However, he also complains about changing food habits. He
explicates, "We appear to be capable of eating (and liking) just about
anything that is not immediately toxic". I think what he really referring
is the dynamic change of world since globalization and flow of migration.
People are exposed to different food. For example, from the place I am
coming from I would have never touched if I saw "Guacamole" back home
with the way it appears and the way it tastes. However, being in a country
where everybody loves it makes it more appetizing. In fact, it
turned out to be one of my favourite sauces. I totally agree with
Mintz as he talks about good food bing social than biological matter. If it was
not social, we wouldn't be able to adapt a new dietary into our meal
schedule. However, I would like to also point out that in today's modern life
though sugar is largely used and is our favourite; there is some
restrictions to its use. For example, the modern life
also emphasize on body shape and health. When we talk about sugar,
there are certain things that we need to address. For example,
obesity, diabetes, teeth decay and a popular demand for the skinny body,
especially for women are the topics that are mainly attached to sugar. Some of
these are also the legacy of capitalism. I look forward to discussing
these issues in class.
This is a very well organized blog post that focusses on a specific question--the pervasiveness of sugar as a socially constructed rather than a biological necessity--and that explains clearly Mintz's argument. I think that it is worth discussing the points you raise in the end--about the more recent movement against sugar. In a sense, we have reached a point where we see the detrimental (rather than nutritional) values of sugar in our diet. It will be interesting to see if this movement will change the markets.
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